argued, in the eschatological self-understanding of the early Jerusalem church, a body of elders could appropriately complement the Twelve in the leadership of the church. The second interpretation of the elders is that of Campbell, who argues that the Twelve themselves were also known as the elders. He thinks that the composition of the Twelve gradually changed, as members of the original Twelve died or left Jerusalem and were replaced by others.52 But the term ‘elder’ was used equally of original
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